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One of my first experiences with yoga was a kundalini yoga class at a YMCA in Oregon. My friends and I would attend every week. Although, I had no idea why the woman leading the class wore a turban on her head, it was the highlight of my week. One of the poses we practiced was Urdhva Prasarita Padasana. As we lay down on our backs, our arms remained along the sides of our body while our feet extended up to the ceiling. Instead of stretching the palms, we created fists with our hands and beat the ground with our fists for about 60 seconds. Afterwards, we  bent our knees and rested on our backs for a few moments before moving on to the next pose.

During the dog days of summer we're familiar with the usual methods of cooling off: AC, dips in cool lakes, watermelon, and tall glasses of iced tea or lemonade often do the trick.
Yogis, however, use yet another way; and it's one that we doesn't require paying an electricity bill or going on vacation.
We can cool down through our very own breath. That's right, one particular form of yogic breathing, called sitali (pronounced sheet-ah-lee) in Sanskrit, cools down the body when it's feeling overheated, as well as the mind and heart, when fiery emotions like anger and jealousy arise.
Here's how to do it:

The mind enjoys putting on a melodramatic show. From the thick plot of stress, anger, pain and loss, it proclaims that we are "just fine", "coping quite well" or "not really bothered at all". The body, by contrast, doesn't lie for very long if at all. Its simple proximity to nature cannot go on with show forever. If stresses like lies are present, the body will hold it in the belly for a period of time and then, after a critical turning point, it will give up, give in and collapse. Some of you may be all of familiar with this state of your body.

Yoga inspires us, moves us beyond our normal boundaries, and asks us to dedicate ourselves in new ways. Even if you are just beginning your yoga experience, you already know the unmistakable peace left in your body after an amazing session. If you are lucky enough to have a regular yoga practice already, then you have committed yourself on at least some level to the path of personal discovery.
In every yoga class, you renew your commitment to be present with ourselves. When you choose to create the time and space to practice yoga, you powerfully create the life that you want. Each breathe reaffirms your unwavering dedication to your own evolution.

Our life is short, yet a real sense of time eludes us. It is more common to get hooked on the world of sensory pleasure than to live a spiritual life. E-bay, appointments and shopping consume the grasping mind. Television seems calmer than silence. Pain and loss are more addictive than gratitude and joy.

This year's political season in the U.S. highlights some of the most monumental achievements and pitfalls of the past century and inspires a renewal of the dream of peace, hope and change. Yet in such an atmosphere we must also ask ourselves where the realization of such broad specturm dreams is to be found if these ideals are really to be more than just a dream after all is said and done. We know now that the ultimate resolution of the seemingly eternal problems of humanity is not to be found in a battle between nations fought with weapons of mass destruction, nor in a war of words among politicians, nor in the battle of the sexes. So where and to whom do we turn to answer the most difficult questions of our lives?

Now is a time for embracing the Darkness.  In a literal sense, the nights have become longer and colder; in a figurative sense, Hallowmas and the days that follow are the time of year when the veil between our world and the underworld is most transient, and when we are best able to shed light not only on our ancestral spirits, but also on the darkest corners of our own soul.

Brahmacharya is not merely the life of celibacy and spiritual study, but the purification of all the senses. The practice of brahmacharya is the vow of abstinence for all sense objects, in particular mentally. Overeating, oversleeping, overtalking and dwelling on, or longing for sense objects are all breaks in brahmacharya. Purity and freedom from lust in thought, word and deed is an essential part of the vow, however. It is freedom from sexual thoughts and sexual urges.

I looked at the jail that secluded me from men and it was no longer by its high wall that I was imprisoned; no, it was God who surrounded me. I walked under the branches of the tree in front of my cell but it was not the tree, I knew it was God. It was God whom I saw standing there and holding over me His shade. Or I lay on the coarse blankets that were given me for a bed and felt the arms of God around me, the arms of my Friend and Lover...It was not the magistrate whom I saw, it was God, it was God who was sitting there on the bench. I looked at the Prosecuting Counsel and it was not the Counsel for Prosecution that I saw; it was God.
- Sri Aurobindo, 1908

Jesus in word and deed was almost violent in his call for death, for denial, for stripping, for abandoning, for letting go, for leaving all, for the journey up by going down. . . . This whole dialogue runs deep in us and all things. One could say, with complete honesty, that life is really no more than a series of heart-breaking good-byes, so full is it of having and letting go, of embracing and parting.
-- from My Song is of Mercy by Father Matthew Kelty

Dear Family,
In the ancient Hindu epic The Ramayana, there's a passage where Rama, a young prince who is actually God born as a human being, is supposed to be made King the next day, and his people are the happiest people in the world because they love him so much. There's a classic line in this part of the story that I have remembered so many times in my life - "Many things can go wrong in the dark night before a King is made." How true!