asana

“Yoga is a science which liberates one's mind from the bondage of the body and leads it towards the soul." – BKS Iyengar, Tree of YogaMany scholars have searched for the date of the first reference to yoga, but BKS Iyengar reminds us in The Tree of Yoga, that Yoga, like Ayurveda, is apauruseya, not given by man. "Brahma is the Founder of Yoga” and also "Lord Siva is the Founder of Yoga, which he first taught to his wife, Parvati." (156). Yoga is one of the six orthodox systems of Indian philosophy, which was organized by Patanjali, in his classical work, the Yoga Sutras.“Yoga is the cessation of the fluctuations of the mind”

Cool Down, Chill Out and Help Others! Everything feels as if it bursting at the seems right now. This is appropriate for Summer, the peak season for growth and maturity. Anyone having a hard time sitting still? We are knee-deep in our site upgrade and we are so CLOSE! When things are heating up, turn your thoughts to someone you can help. Show love and compassion for another. Take your attention off of yourself and notice the cooling, calming effect this has on your well-being.

Did anyone else feel like they wanted to start this year over? Thank God for the Chinese New Year, the first new moon of the Lunar Year. 2013 is the year of the Water Snake.  The moon takes close to 13 months to travel around the Earth. This New Year speaks more to me than the arbitrary day, December 31, marking the Earth's revolution around the sun. Imbolc, the Return of the Light, has just passed and with it the fact that we made it to the halfway point between the first day of Winter and the first day of Spring.

Samhain (pronounced Sow Wen) is the Celtic word for Summer's end. And indeed the shift from any hope for more warm weather has settled upon us. We can all feel the change that swept through the air these past several days, reminding us who is really in charge. Tonight we don our masks and costumes to protect us from evil spirits that might be lurking about as it is said that the veils between worlds are thinnest this time of year. Many traditions choose to honor their ancestors and those that have passed during this vulnerable time.

Over twenty years ago I walked into my first Ashtanga yoga class, a fairly stressed-out, exhausted, toxic, and depressed individual. An hour and a half later, I walked out, feeling relaxed, energized, happy, and cleansed from the inside out. Ever since that first class I've been fascinated by this transformative power of the practice, what I call the alchemy of Ashtanga yoga.

Life is good. As free, joyful, and creative expressions of the One, we are blessed to be embodied in this life. Life is a magnificent gift of the Divine, not some sort of karmic punishment, nor something we need to transcend. Indeed, it is through our limited physical form that we are able to experience our Unlimited Being.

As we see and feel the changes that take place in our body/mind from coming to yoga class each week, there's often a gradual stirring to begin to practice on our own. Our yoga evolves beyond a class we look forward to once or twice a week, and into a regular home practice in which the benefits of our yoga only multiply. It's actually in a home practice that we discover the nuances of the Principles of Alignment, and begin to feel what we need more or less of. Both I and my fellow teachers are very often asked: how might I go about developing a well-rounded practice that fits into my already busy life?

Explore the pros and cons of hands-on guidance and learn to use skillful assists to empower
your students.
By Sara Avant Stover
"Come on! Extend, Karl! Don't be so stingy!" exclaimed Sharon Gannon, cofounder of Jivamukti Yoga, to student Karl Straub, as she assisted him in Ardha Chandrasana (Half Moon Pose). Straub, a Jivamukti Yoga teacher himself, as well as a Thai Yoga Bodywork practitioner, recalls the potency of Gannon's assist-one that he revisits every time he practices that

When and how can you get your students to commit to one practice- and should you even try?
Walk down the street and witness the shapes and sizes of pedestrians, the colors and makes of passing cars, and the dazzling array of merchandise in shop windows. Abundance bombards us from every angle.
This smorgasbord of options also seeps into yoga. Ashtanga, Anusara, Bikram, Iyengar, Sivananda - the list goes on.
At a certain point you need to make some important decisions. Just as you determined whether of not you would be a vegetarian, how you would earn a living, or in what neighborhood you'd live, must you also settle on one style of yoga?

Greetings!

I'm just back from my third annual Yoga workshop in Hailey, Idaho. When I asked the folks up in Hailey what they wanted to work on this year they set me an interesting task: a weekend workshop based on poses named after Hindu gods. After digging through Iyengar's Light on Yoga (200 asanas), Yogeshvara Paramahamsa's First Steps to Higher Yoga (300 asanas), and the Lonavla Institute's Encyclopedia of Traditional Asanas (900 asanas), I decided to open things up and include in the workshop poses named after Hindu sages and one famous monster. And so we had a Virabhadra Class (the hideous demon created by Shiva to punish his father-in-law), a Sages Class, an Avatars of Vishnu Class, and a Shiva Nataraja Class.

I have no shame admitting that I tend to get a little carried away every now and then. Let's be honest, I wouldn't be the Capricious Yogi if I didn't!  In fact, with all the recent transition and activity swirling around me, it's a wonder that I'm not floating amongst the clouds for eternity. I've been up and down and all around. Without yoga and a grounding practice, I can only imagine how much more off kilter I'd be. Grounding. It's that feeling of stepping on my mat, finding my seat, connecting all four corners of my feet that ultimately rejuvenates me. It's the moments when I can take off my shoes and walk barefoot or feel the warm sand between my toes.

The February issue of Yoga Journal includes an article by John Schumacher.
Regular readers of the magazine look forward to the monthly Home Practice feature for fully illustrated sequences of ten poses. This month's sequence is designed to build the strength and flexibility needed for arm balances, such as Bakasana (Crane Pose). Each pose is photographed, with John's precise descriptions guiding readers through the work in each asana.

Did you ever stop and wonder how you got here? Not here as in this website, but HERE, this spot in your life? How did I end up in this job? This relationship? How did I put on those extra 10 lbs?
In reflection we see that there were a lot of small choices that were made along the way. We may have had bigger dreams , but in the meantime, the groceries have to be bought, the bills need to be paid.....maybe sometime we'll get to those goals......right?

It is that time of year again... Time to come back deeply to ourselves. We shed our autumn skin and now is the time to be with what truly is. Winter, the most Yin time of Year, is Dark, Cold, and Emotional. It is also receptive, feminine, and intuitive.Traditionally this is a time for Retreat. Unfortunately, most of us find ourselves torn between gearing up for the holidays and physiologically slowing down. As we move towards the shortest day of the year, we encounter the Water Element of Winter; a time to nourish our deepest essences, gestating for the weeks leading back towards the light; a time of deep contemplation. What will you contemplate this season?

The first attempt at an English translation of Patanjali's Yoga Sutra ("Threads of Yoga") was made by James Robert Ballantyne (1813-1864), a Scottish Orientalist and linguist. From 1846 to 1861 he was the principal of the prestigious Sanskrit College in Benares, established in 1791 by the British East India Company. Ballantyne, an adherent of a movement known as the Scottish Enlightenment (which also claimed as members poet Robert Burns, novelist Walter Scott, philosopher David Hume, and inventor James Watt), was also a prolific translator and writer.

On day 8 of my cleanse, I was blessed to attend one of two days of a workshop with Judith Hanson Lasater, author of several books including, Relax and Renew: Restful Yoga for Stressful Times,Living Your Yoga: Finding the Spiritual in Everyday Life, and her most recent book which I am dying to read, What We

I don't typically write reviews for these letters-in fact I've never written one here before-but I have a new book hot off the press that needs and deserves all the hype it can get. Last Fall I was fortunate enough to be invited to a yoga conference at Cavallo Point, just on the Marin side of the Golden Gate Bridge, a beautiful spot (with a great restaurant) if you're ever looking for a retreat location. The gathering was billed as "An Opportunity to Consider an Authentic Voice for Yoga Today" three days of talks on topics like the relationship between yoga and buddhism, yoga and art, and yoga and tantra ... well, what did you expect yoga people to talk about when they get together?

Lately I have been practicing a series of poses recommended by Patricia Walden in Dr. Timothy McCall's book, Yoga as Medicine, which includes another of my favorite yoga poses, Ardha Chandrasana or Half Moon Pose. I love to enter Ardha Chandrasana through Utthita Trikonasana , Triangle Pose, another incredible asana. In case you had not guessed from my last Favorite Yoga Pose post, Anantasana, the external/internal hip rotation poses are a lifelong favorite of mine.

A Guru is a person whose very presence imparts truth and awakening in the disciple. When I traveled to Mysore for the first time at the age of 22 I asked Sri K. Pattabhi Jois where I could find the illusive state of inner peace that all yoga practice seeks to instill. Known as Guruji to his students, he said "You take it practice many years, then Shantih is coming... no problem" and my heart opened to the grace of his teaching. It is my great fortune to consider this amazing man my teacher and I attribute the depth of my personal practice and teaching to the light that Guruji's fire ignited within me.

Fine tune your approach to Corpse Pose through an exploration of varying teaching philosophies.
By Sara Avant Stover

At the end of February we left off with one foot in the door of the Hatha Yoga Pradipika, one of the oldest surviving Hatha Yoga manuals. Hatha Yoga emerged sometime in the 9th or 10th centuries CE, strongly influenced by both Hindu Tantra and Indian alchemy. The Pradipika was written four or five hundred years later, though remnants of these ancient disciplines are still evident in this text and others like it. The Gheranda Samhita for example, a companion text that's a few hundred years younger, calls Hatha Yoga the "Yoga of the Pot" (ghata yoga), "pot" here referring to the human body (or more precisely the torso) which is compared to an alchemical vessel.

Traditional Hatha Yoga, as it's described in the school's oldest surviving instruction manuals, is an odd-looking duck, at least to our modern Western eyes. Take the granddaddy of these books, Svatmarama Yogendra's Hatha Yoga Pradipika (literally "Light on the Forceful Union-Method"), which is a venerable 600 years old, possibly older. It consists of 389 verses divided into four chapters on asana, pranayama, mudra ("seals") and bandha ("bonds"), and samadhi or enstasis. We moderns might expect the longest chapter would be on asana. And why not?

If you're like most people nowadays, you probably spend a good portion of your waking hours sitting, mainly at your desk at work, but also driving in your car, at home reading or watching TV. But in fact humans aren't well adapted to spend long hours every day sitting in a chair. Our bodies crave and thrive on movement. Sitting, especially for prolonged periods of time, is actually more stressful on our spine, and the little spongy disks between the bony vertebrae, than standing. This stress is compounded by two other problems: most modern chairs are poorly designed for healthy sitting, and most people have poor posture (and not only while sitting but standing as well).